Prayer for deliverance from evil, violent enemies (Psalms 140) March 13-14
We now come within the final collection of Davidic psalms (138-145) to its central sequence of five prayers in which David seeks deliverance from wicked enemies (140-144). The first of these, Psalm 140, is a lamenting plea for preservation from the plotting of evil, violent men and a call for divine retribution. The structure of the psalm is easy to discern. There are four stanzas (verses 1-3, 4-5, 6-8, 9-11), the first three ending with "Selah" and the last followed by a two-verse conclusion (verses 12-13).
The first two stanzas set up the problem David is faced with. It is interesting to note that the same words are used for the second line in both the first and second stanzas: "Preserve me from violent men" (verses 1, 4). The violent here may intend physical brutality, but their method of attack is verbal—through deceit and slander (see verse 3; compare verses 9, 11). David experienced a number of such incidents in his life.
In the third stanza, David says he has appealed to the Lord in complete trust (verse 6-7). He knows that the One who has "covered" or shielded (NIV) his head in actual physical battles will protect him in this current "battle" (verse 7). With this confidence, he asks that God not grant success to the schemes of his enemies (verse 8). As noted in regard to the previous psalm, Jesus' instruction in the New Testament to bless and pray for our enemies (Matthew 5:44) does not mean praying for their success in opposing and harming us.
In the fourth stanza David calls for a curse on the offenders. Whereas God covered or protected David's head in past battles (again, see verse 7), David calls for the head of his enemies to be covered only with the evil of their own lips—that is, for their scheming and slander against him to come back on them. Indeed, this is the decreed penalty in the law for bearing false witness against another (see Deuteronomy 19:16-21). David as God's prophet is pronouncing this judgment. In another psalm, David foretold that burning coals and fire would rain down on the wicked (Psalm 11:6), as Sodom and Gomorrah experienced (Genesis 19:24). Here that same penalty is called for (Psalm 140:10), though the sense may be figurative of a calamitous divine judgment. As David's enemies tried to trip him up to cause him to fall into traps (verse 5), David calls for them to fall into deep pits "that they rise not up again" (verse 10). This too may be figurative—of being sunk into ineffectiveness. If it implies their deaths, then their not rising again would refer to them no longer being alive to cause trouble in the present world—not to them never being in a future resurrection. The next psalm likewise calls for the wicked to fall into their own nets (141:9-10).
David ends Psalm 140 in verses 12-13 on a confident note, assured that God will bring justice to the needy and afflicted and that God's people will dwell with Him in perpetual gratitude.