Adversity from David's Own House (2 Samuel 15:1-16:14; Psalm 3) December 5
Chapter 15 of 2 Samuel opens with Prince Absalom beginning to present himself as successor to the throne (verse 1). He also presents himself as one who empathizes with the plight of the people and their personal grievances. There may be a measure of truth in David being busied with affairs of state and somewhat cut off from the citizenry. Absalom may even sincerely resent this, considering David's mishandling of his own situation. Perhaps he really does believe he would do a better job of caring for the populace. Still, even if he is thinking this way, it may simply be a way to rationalize his personal ambition. He wants to be king. And, by personal charm and promises, Absalom, the premier politician, over time steals the hearts of the people from his father.
Absalom finally conspires with others to instigate a full-scale revolt. He engineers to have himself declared king in Hebron, where David was first crowned (2:1-7; 5:1-5). As we'll examine further later, Absalom is even joined by Ahithophel, "David's counselor" (15:12)this term perhaps implying main counselor, such as a prime minister or chief of staff (compare 1 Chronicles 27:33-34). After David sinned with Bathsheba and Uriah, God told him through Nathan, "Behold, I will raise up adversity against you from your own house" (2 Samuel 12:11). And indeed, his own son has now become his chief adversaryleading a national rebellion against him. David is now reaping what he sowed in his own personal rebellion against God (compare Galatians 6:7-8).
Informed of what is happening, David wisely flees from Jerusalem with his trusted servants, lest Absalom's armies trap them all. They head east across the Kidron Valley toward the Judean wilderness. A Levitical contingent led by Zadok and Abiathar bring the Ark of the Covenant to strengthen and encourage the king. But he sends them back to the city with it. "It was David who was going into exile, not the Lord; the symbol of God's presence with his people would remain in the place of worship for the entire community" (Nelson Study Bible, note on 15:24-26). David also believes the priests will serve well as effective spies. As for whether David will be restored to his place in Jerusalem as well, he leaves that in God's hands. When he first fled, he apparently felt God would give the city back to him, as he otherwise would probably not have left 10 concubines there to take care of the palace (verse 16). Interestingly, this decision will have incredible consequences. Indeed, as we will see, this will lead to one of the punishments God had decreed for David because of his adultery with Bathsheba.
While the priests return the ark to its place on Mount Zion, David and his company ascend the Mount of Olives, east of the city, with outward signs of mourning (compare Jeremiah 14:3; Ezekiel 24:17). Upon reaching the top, David worships God (2 Samuel 15:32), no doubt looking across the Kidron Valley to Mount Zion, where the ark and its tent sit next to his palace. He has just received the terrible news that Ahithophel has joined the rebellionterrible because, besides being a personal betrayal that may be reflected in Psalms 55:12-14 and 41:9 (also prophetic of Christ's betrayal by Judas), Ahithophel gave brilliant counsel (2 Samuel 16:23). And as David is worshiping and beseeching God over the matter, he receives an answer to his prayers in the appearance of another of his advisers, Hushaiwhom he sends to infiltrate Absalom's court and work against Ahithophel.
Moving on, just past the summit of the Mount of Olives, David's entourage runs into Ziba, the steward of Jonathan's son Mephibosheth. Surprisingly, he tells the king that Mephibosheth is now expecting the kingdom to be given back to the family of Saul by virtue of what is happening in Israel. But this may actually be a lie, as we are later given a completely different report by Mephibosheth (19:24-30). Nevertheless, David is unaware of this "other side of the story." Moreover, Ziba is clearly bearing gifts for the king and his household, putting himself in mortal danger from Absalom by helping them. So the king, without inquiry, accepts Ziba at his word and grants to him all that belongs to Mephibosheth.
Continuing on a little further east, David's company arrives at Bahurim, where Shimei, a man from the same clan as Saul's family, begins following David and cursing him along the wayimplying that David is a usurper guilty of overthrowing Saul and his dynasty. Though David is totally innocent of this charge, he realizes Absalom's rebellion is due to actual sin on his part. And for this reason, he accepts Shimei's railing as part of God's judgment upon him even though the man is breaking the law by cursing the king (compare Exodus 22:28).
It is evidently the next day when David composes Psalm 3, after a night's sleep (compare superscription, verse 5). It might be surprising to learn that he is able to sleep at all under such stressful conditions. Yet he recalls the previous day when he prayed to God from the Mount of Olives, looking across to His "holy hill," and how God answered him (verse 4). Reassured and trusting in God, he is able to rest secure even in this troubling time.